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Te Ua Haumene : ウィキペディア英語版
Pai Mārire

The Pai Mārire movement (commonly known as Hauhau) was a syncretic Māori religion or cult that flourished on the North Island, New Zealand, from about 1863 to 1874. Founded in Taranaki by the prophet Te Ua Haumene, it incorporated Biblical and Māori spiritual elements and promised its followers deliverance from Pākehā domination, providing a religious aspect to the issue of Māori independence, which had until then been a purely political movement.〔(S. Barton Babbage, "Hauhauism: An Episode in the Maori Wars 1863-1866", chapter 1. A.H & A.W. Reed, Dunedin, 1937 )〕 The embracing of the religion by some Māori also signalled a rejection of Christianity and a distrust of missionaries over their involvement in land purchases.〔(S. Barton Babbage, "Hauhauism: An Episode in the Maori Wars 1863-1866", chapter 3. A.H & A.W. Reed, Dunedin, 1937 )〕 The religion gained widespread support among North Island Māori and became closely associated with the Māori King Movement, but also became the cause of deep concern among European settlers due to the random violence of the followers on isolated settler communities.
Although founded with peaceful motives—its name means "Good and Peaceful"—Pai Mārire became better known for an extremist form of the religion known to the Europeans as ''Hauhau'', though there is evidence the most violent activities, committed in 1864 and 1865, were led by subordinate prophets acting against the wishes of Te Ua and the basic precepts of the religion.〔Paul Clark, "Hauhau: The Pai Marire Search for Maori Identity," (1975) as cited by Belich in "The New Zealand Wars" (1986), chapter 11.〕 The rise and spread of the violent expression of Pai Mārire was largely a response to the New Zealand Government's military operations against North Island Māori, which were aimed at exerting European sovereignty and gaining more land for white settlement;〔 historian B.J. Dalton claims that after 1865 Māori in arms were almost invariably termed Hauhaus.
Pai Mārire became well known for its revival of ancient rites including incantations, a sacred pole, and belief in supernatural protection from bullets. Its rites also included decapitations, the removal of the hearts of enemy soldiers, and cannibalism. Pai Mārire spread rapidly through the North Island from 1864, welding tribes in a bond of passionate hatred against the Pākehā〔(James Cowan, The New Zealand Wars: A History of the Maori Campaigns and the Pioneering Period: Vol II, Chapter 1, 1922 )〕 and helping to inspire fierce military resistance to colonial forces, particularly during the Second Taranaki War (1863–1866).
Governor George Grey launched a campaign of suppression against the religion in April 1865, culminating in the raiding of dozens of villages in Taranaki and on the East Coast and the arrest of more than 400 adherents, most of whom where incarcerated on the Chatham Islands. Elements of the religion were incorporated in the Ringatū or "Raised hand" religion formed in 1868 by Te Kooti, who escaped from the Chatham Islands after being incarcerated there.〔
In the 2006 New Zealand Census 609 people identified "Hauhau" as their religion.〔(【引用サイトリンク】url=http://www.stats.govt.nz/Census/2006CensusHomePage/classification-counts-tables/about-people/~/media/Statistics/Census/2006-reports/Classification-Count-Tables/People/religious-affiliation.xls )
==Rise of the prophet==
Te Ua Haumene was born in Taranaki, New Zealand, in the early 1820s. He and his mother were captured and enslaved by a rival tribe in 1826. He learned to read and write in Māori while in captivity and began studying the New Testament. He was baptised by the Rev John Whiteley in the Wesleyan mission at Kawhia in 1834 and given the name of Horopapera Tuwhakararo, a transliteration of the name John Zerubbabel.〔 He later returned to Taranaki.
During the 1850s he became a supporter of the King Movement, which opposed further expansion of European sovereignty and the sale of land to European settlers, and in the 1860s fought against colonial forces in the First Taranaki War and Waikato War, in which he also acted as a chaplain to the Māori soldiers. By the early 1860s Te Ua was part of a ''runanga'' (local board of management), which administered local government and also ensured that the boundary of the land that was covered by the ''mana'' of the Māori King was undisturbed.
By then the cornerstones of Te Ua's religious teaching were set. He believed Māori had a right to defend the boundaries of their territory; believed in national salvation of the Māori from the white settlers; and suspected that missionaries were aiding and abetting the loss of Māori land.
The elevation of Te Ua to the role of prophet followed an incident in September 1862 in which the British steamer ''Lord Worsley'' was wrecked off the Taranaki coast and local Māori debated what action should be taken with the cargo and crew. Te Ua – then living at Wereroa Pă, near Waitotara – argued that goods salvaged from the vessel should be sent to New Plymouth untouched, but was ignored and the cargo was instead plundered.〔 On 5 September, aggrieved over what had taken place, he claimed to have experienced a vision in which the Archangel Gabriel〔 announced to him that the last days of the Bible were at hand and that God had chosen him as a prophet who would cast out the Pākehā and restore Israel (the Māori) to their birthright in the land of Canaan (Aotearoa/New Zealand).
There are conflicting reports over Te Ua's response to the vision: he is claimed to have killed his child, explaining in a letter circulated to tribes that it was as a redemption for his people, "forgetful, desolate and in doubt".,〔 while there are also claims he broke the child's leg and healed it miraculously.〔 As reports about Te Ua began to circulate, he quickly gained a reputation for having other miraculous powers.〔 The view among settlers was less sympathetic: Bishop William Williams claimed Te Ua showed strong signs of insanity and colonial soldier and historian T.W. Gudgeon claimed he had been thus far regarded as a "harmless lunatic" of "weak intellect, but yet of peaceful disposition".〔

抄文引用元・出典: フリー百科事典『 ウィキペディア(Wikipedia)
ウィキペディアで「Pai Mārire」の詳細全文を読む



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